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Title: | Development in the Western Wind: Thai Identity in 2015 | Authors: | Sorasich Swangslip | Keywords: | Peaceful/ harmonious Democratic Neoliberal/ capitalist Regressive/ backward/ problematical Progressive/ modern/ civilized West/ developed countries/ civilized countries Ancient/historic/ traditional/spiritual International Socially equal/ justice/ rule of law Monarchical Ethical Economic growth Educated/skilled Well-being/ wealth India Injustice/double standard Internationally integrated Anti-communist Stable Corruption Independence Internationally significant/center Agricultural China Powerful Singapore Sustainable US Anti-corruption/transparent Myanmar Neutral Poverty Abundant ASEAN countries Degraded morality Generous/kind Japan Laos Multiracial Neighbors Religious Finland Forgive and forget France Germany Happy Hong Kong Vietnam Asian countries Brunei Malaysia Clement Doing one’s best Fatalist Grateful Israel Korea Non-violent Pessimistic Russia Thai language |
Issue Date: | 2019 | Publisher: | National University of Singapore | Citation: | Sorasich Swangslip (2019). Development in the Western Wind: Thai Identity in 2015 : 1-34. ScholarBank@NUS Repository. | Abstract: | The predominant discourses of Thai national identity have been peaceful/harmonious, democratic, neoliberal/capitalist, regressive/backward, and progressive/modern/civilized. Neoliberal/capitalist and democratic identities are mainly retrieved from elite texts while identities are mostly found in mass texts. Both elites and masses accord equal importance to regressive/backward and progressive/modern/civilized identities. In the elites’ perspective, neoliberal/capitalist identity is essential for the emergence of associated identities, for instance, progressive/modern/civilized, economic growth, and international integration while democratic/freedom identity interconnects peaceful/harmonious, monarchy, and unstable/conflictual themes in the context of the same political situation of 2015. The primary national identities are closely connected to Western/developed countries in the sense that Thai elites have an aspiration to follow their economic and political development paths. However, there exists two principal challengers or counter-discourses: regressive/backward/underdeveloped; and unstable/conflictual, which often appear in the elites and mass texts and are incited by the impact of neoliberalism and incomplete democracy. Moreover, other positive identities, such as equality, justice, and well-being are also challenged by the counter-discourses, such as divisive/unequal and injustice/double standard. The challengers, however, reveal a consensus between the elites and masses’ perceptions and the ambition to replace them with the aforementioned positive identities. | URI: | https://scholarbank.nus.edu.sg/handle/10635/236087 |
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