Please use this identifier to cite or link to this item: https://scholarbank.nus.edu.sg/handle/10635/236087
Title: Development in the Western Wind: Thai Identity in 2015
Authors: Sorasich Swangslip
Keywords: Peaceful/ harmonious
Democratic
Neoliberal/ capitalist
Regressive/ backward/ problematical
Progressive/ modern/ civilized
West/ developed countries/ civilized countries
Ancient/historic/ traditional/spiritual
International
Socially equal/ justice/ rule of law
Monarchical
Ethical
Economic growth
Educated/skilled
Well-being/ wealth
India
Injustice/double standard
Internationally integrated
Anti-communist
Stable
Corruption
Independence
Internationally significant/center
Agricultural
China
Powerful
Singapore
Sustainable
US
Anti-corruption/transparent
Myanmar
Neutral
Poverty
Abundant
ASEAN countries
Degraded morality
Generous/kind
Japan
Laos
Multiracial
Neighbors
Religious
Finland
Forgive and forget
France
Germany
Happy
Hong Kong
Vietnam
Asian countries
Brunei
Malaysia
Clement
Doing one’s best
Fatalist
Grateful
Israel
Korea
Non-violent
Pessimistic
Russia
Thai language
Issue Date: 2019
Publisher: National University of Singapore
Citation: Sorasich Swangslip (2019). Development in the Western Wind: Thai Identity in 2015 : 1-34. ScholarBank@NUS Repository.
Abstract: The predominant discourses of Thai national identity have been peaceful/harmonious, democratic, neoliberal/capitalist, regressive/backward, and progressive/modern/civilized. Neoliberal/capitalist and democratic identities are mainly retrieved from elite texts while identities are mostly found in mass texts. Both elites and masses accord equal importance to regressive/backward and progressive/modern/civilized identities. In the elites’ perspective, neoliberal/capitalist identity is essential for the emergence of associated identities, for instance, progressive/modern/civilized, economic growth, and international integration while democratic/freedom identity interconnects peaceful/harmonious, monarchy, and unstable/conflictual themes in the context of the same political situation of 2015. The primary national identities are closely connected to Western/developed countries in the sense that Thai elites have an aspiration to follow their economic and political development paths. However, there exists two principal challengers or counter-discourses: regressive/backward/underdeveloped; and unstable/conflictual, which often appear in the elites and mass texts and are incited by the impact of neoliberalism and incomplete democracy. Moreover, other positive identities, such as equality, justice, and well-being are also challenged by the counter-discourses, such as divisive/unequal and injustice/double standard. The challengers, however, reveal a consensus between the elites and masses’ perceptions and the ambition to replace them with the aforementioned positive identities.
URI: https://scholarbank.nus.edu.sg/handle/10635/236087
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