Please use this identifier to cite or link to this item: https://scholarbank.nus.edu.sg/handle/10635/236087
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dc.titleDevelopment in the Western Wind: Thai Identity in 2015
dc.contributor.authorSorasich Swangslip
dc.date.accessioned2023-01-11T06:50:28Z
dc.date.available2023-01-11T06:50:28Z
dc.date.issued2019
dc.identifier.citationSorasich Swangslip (2019). Development in the Western Wind: Thai Identity in 2015 : 1-34. ScholarBank@NUS Repository.
dc.identifier.urihttps://scholarbank.nus.edu.sg/handle/10635/236087
dc.description.abstractThe predominant discourses of Thai national identity have been peaceful/harmonious, democratic, neoliberal/capitalist, regressive/backward, and progressive/modern/civilized. Neoliberal/capitalist and democratic identities are mainly retrieved from elite texts while identities are mostly found in mass texts. Both elites and masses accord equal importance to regressive/backward and progressive/modern/civilized identities. In the elites’ perspective, neoliberal/capitalist identity is essential for the emergence of associated identities, for instance, progressive/modern/civilized, economic growth, and international integration while democratic/freedom identity interconnects peaceful/harmonious, monarchy, and unstable/conflictual themes in the context of the same political situation of 2015. The primary national identities are closely connected to Western/developed countries in the sense that Thai elites have an aspiration to follow their economic and political development paths. However, there exists two principal challengers or counter-discourses: regressive/backward/underdeveloped; and unstable/conflictual, which often appear in the elites and mass texts and are incited by the impact of neoliberalism and incomplete democracy. Moreover, other positive identities, such as equality, justice, and well-being are also challenged by the counter-discourses, such as divisive/unequal and injustice/double standard. The challengers, however, reveal a consensus between the elites and masses’ perceptions and the ambition to replace them with the aforementioned positive identities.
dc.publisherNational University of Singapore
dc.sourceSSRTG
dc.subjectPeaceful/ harmonious
dc.subjectDemocratic
dc.subjectNeoliberal/ capitalist
dc.subjectRegressive/ backward/ problematical
dc.subjectProgressive/ modern/ civilized
dc.subjectWest/ developed countries/ civilized countries
dc.subjectAncient/historic/ traditional/spiritual
dc.subjectInternational
dc.subjectSocially equal/ justice/ rule of law
dc.subjectMonarchical
dc.subjectEthical
dc.subjectEconomic growth
dc.subjectEducated/skilled
dc.subjectWell-being/ wealth
dc.subjectIndia
dc.subjectInjustice/double standard
dc.subjectInternationally integrated
dc.subjectAnti-communist
dc.subjectStable
dc.subjectCorruption
dc.subjectIndependence
dc.subjectInternationally significant/center
dc.subjectAgricultural
dc.subjectChina
dc.subjectPowerful
dc.subjectSingapore
dc.subjectSustainable
dc.subjectUS
dc.subjectAnti-corruption/transparent
dc.subjectMyanmar
dc.subjectNeutral
dc.subjectPoverty
dc.subjectAbundant
dc.subjectASEAN countries
dc.subjectDegraded morality
dc.subjectGenerous/kind
dc.subjectJapan
dc.subjectLaos
dc.subjectMultiracial
dc.subjectNeighbors
dc.subjectReligious
dc.subjectFinland
dc.subjectForgive and forget
dc.subjectFrance
dc.subjectGermany
dc.subjectHappy
dc.subjectHong Kong
dc.subjectVietnam
dc.subjectAsian countries
dc.subjectBrunei
dc.subjectMalaysia
dc.subjectClement
dc.subjectDoing one’s best
dc.subjectFatalist
dc.subjectGrateful
dc.subjectIsrael
dc.subjectKorea
dc.subjectNon-violent
dc.subjectPessimistic
dc.subjectRussia
dc.subjectThai language
dc.typeArticle
dc.contributor.departmentASIA RESEARCH INSTITUTE
dc.description.page1-34
dc.published.stateUnpublished
dc.grant.idMOE2016-SSRTG-020
dc.grant.fundingagencySocial Science Research Council
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