Please use this identifier to cite or link to this item: https://doi.org/10.1177/1463499620940218
Title: Resistance/refusal: Politics of manoeuvre under diffuse regimes of governmentality
Authors: Prasse-Freeman, Elliott 
Keywords: Science & Technology
Life Sciences & Biomedicine
Anthropology
Refusal
resistance
governmentality
activism
manoeuvre
RETHINKING RESISTANCE
REFUSAL
STATES
POWER
ENVIRONMENTALITY
ANTHROPOLOGY
CITIZENSHIP
COMMUNITY
ACT
Issue Date: 16-Jul-2020
Publisher: SAGE PUBLICATIONS LTD
Citation: Prasse-Freeman, Elliott (2020-07-16). Resistance/refusal: Politics of manoeuvre under diffuse regimes of governmentality. ANTHROPOLOGICAL THEORY. ScholarBank@NUS Repository. https://doi.org/10.1177/1463499620940218
Abstract: © The Author(s) 2020. How do contemporary subjects navigate, withstand and even contest the particular governmental assemblages that define regimes of power today? The article addresses this question by considering ‘refusal’, which has emerged as an increasingly potent empirico-theoretical anthropological concept by, in part, marking an explicit contrast with the longer-standing concept of ‘resistance’. Through analysis of resistance and refusal literatures, and with reference to fieldwork with Burmese grassroots activists and Rohingya civil society actors, the article delineates resistance and refusal as divergent but intertwined tools for engaging different aspects of any given apparatus of power. Where resistance describes opposition to direct domination (sovereign modes of power, following Foucault’s schema), refusal describes the disavowals, rejections and manoeuvrings with and away from diffuse and mediated forms of power (governmentality). To the extent that contemporary apparatuses of power typically constitute a hybrid assemblage of sovereign and governmental forces, subjects of population groups draw upon both resistance and refusal tactics in their navigations of these apparatuses, navigations that refigure the collective resisting/refusing subject. Resistance and refusal hence operate in a quasi-dialectical relation, meaning that through a play of recursivity between apparent converse strategies (direct confrontation versus evasion) groups come to fortify stronger positions from which they can persist. Resistance and refusal not only constitute the conditions of each other’s possibility, sharpening the particular interventions that each makes, but demonstrate the necessity of a politics of manoeuvre in which subjects—as individuals and part of collective groups—oscillate between direct confrontation and governmental navigation.
Source Title: ANTHROPOLOGICAL THEORY
URI: https://scholarbank.nus.edu.sg/handle/10635/173495
ISSN: 14634996
17412641
DOI: 10.1177/1463499620940218
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