Please use this identifier to cite or link to this item: https://doi.org/10.1215/08992363-10202416
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dc.titleBullets and Boomerangs
dc.contributor.authorPrasse-Freeman, Elliott
dc.date.accessioned2023-07-11T05:26:03Z
dc.date.available2023-07-11T05:26:03Z
dc.date.issued2023-01-01
dc.identifier.citationPrasse-Freeman, Elliott (2023-01-01). Bullets and Boomerangs. Public Culture 35 (1) : 73-112. ScholarBank@NUS Repository. https://doi.org/10.1215/08992363-10202416
dc.identifier.issn0899-2363
dc.identifier.issn1527-8018
dc.identifier.urihttps://scholarbank.nus.edu.sg/handle/10635/243016
dc.description.abstract<jats:title>Abstract</jats:title> <jats:p>Through digital ethnography of the mass uprising against Myanmar's early-2021 military coup, this article considers appeals to “the international community,” in which activists maneuver the simultaneous potential and peril of global entreaties, deploying a double-move of contradictory thrusts. To continue stoking the possibility of international intervention, activists reiterate demands while intensifying their affective content; conversely, they use anticipated failure of those appeals to “boomerang” them back to local publics—making the international a present-but-effaced addressee. They engage in the jouissance of abandonment, coordinate (potentially violent) tactics, shame their enemies, and engage in political debate on the objectives of their ongoing struggle. By retaining the key mediatory role vis-à-vis Myanmar publics, activists enact an alternative relationship with the international, one that invites intervention but is not dependent on it.</jats:p>
dc.publisherDuke University Press
dc.sourceElements
dc.typeArticle
dc.date.updated2023-07-11T02:51:56Z
dc.contributor.departmentSOCIOLOGY
dc.description.doi10.1215/08992363-10202416
dc.description.sourcetitlePublic Culture
dc.description.volume35
dc.description.issue1
dc.description.page73-112
dc.published.statePublished
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