Please use this identifier to cite or link to this item: https://doi.org/10.3366/jsp.2021.0310
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dc.titleHume's Rhetorical Strategy: Three Views
dc.contributor.authorOoi, Daryl
dc.date.accessioned2022-07-20T09:29:06Z
dc.date.available2022-07-20T09:29:06Z
dc.date.issued2021-09
dc.identifier.citationOoi, Daryl (2021-09). Hume's Rhetorical Strategy: Three Views. Journal of Scottish Philosophy 19 (3) : 243-259. ScholarBank@NUS Repository. https://doi.org/10.3366/jsp.2021.0310
dc.identifier.issn14796651
dc.identifier.issn17552001
dc.identifier.urihttps://scholarbank.nus.edu.sg/handle/10635/228947
dc.description.abstract<jats:p> In the Fragment on Evil, Hume announces that he ‘shall not employ any rhetoric in a philosophical argument, where reason alone ought to be hearkened to’. To employ the rhetorical strategy, in the context of the Fragment, just is to ‘enumerate all the evils, incident to human life, and display them, with eloquence, in their proper colours’. However, in Part 11 of the Dialogues Concerning Natural Religion, Hume employs precisely this rhetorical strategy. I discuss three interpretations that might account for Hume's decision to employ the strategy in the Dialogues but not the Fragment. The heart of this discussion concerns the relationship between reason and rhetoric. The Dialogues can be understood as part of the education of Pamphilus. Consequently, the three interpretations align with three ways of understanding the roles that reason and rhetoric play in Hume's views on pedagogy and education (or more specifically, Philo's attitude towards the education of Pamphilus). </jats:p>
dc.publisherEdinburgh University Press
dc.sourceElements
dc.typeArticle
dc.date.updated2022-07-19T14:35:11Z
dc.contributor.departmentPHILOSOPHY
dc.description.doi10.3366/jsp.2021.0310
dc.description.sourcetitleJournal of Scottish Philosophy
dc.description.volume19
dc.description.issue3
dc.description.page243-259
dc.published.statePublished
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