Please use this identifier to cite or link to this item: https://scholarbank.nus.edu.sg/handle/10635/132466
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dc.titleOn the Indigenization of Academic Discourse
dc.contributor.authorAlatas, S.F.
dc.date.accessioned2016-12-13T05:32:47Z
dc.date.available2016-12-13T05:32:47Z
dc.date.issued1993
dc.identifier.citationAlatas, S.F. (1993). On the Indigenization of Academic Discourse. Alternatives 18 (3) : 307-338. ScholarBank@NUS Repository.
dc.identifier.issn03043754
dc.identifier.urihttp://scholarbank.nus.edu.sg/handle/10635/132466
dc.description.abstractThe institutional & theoretical dependence of Third World scholars on Western social science has resulted in "the captive mind," ie, a mind that is uncritical & imitative in its approach to ideas & concepts from the West. One reaction to this has been the call to indigenization. However, indigenization itself encounters a number of difficulties that are analyzed here in terms of the relationship between discourse & power. The works of Michel Foucault are found to be useful for this project. Efforts to overcome the problem of imitation face several obstacles as a result of the colonial encounter & the continuing tradition of Western social science in the Third World, including various internal & external procedures of exclusion. Indigenization is an attempt to create a counterdiscourse to the hegemony of Western discourses on development, but must be distinguished from nativism, which refers to the wholesale rejection of Western knowledge. Modified AA.
dc.sourceScopus
dc.typeArticle
dc.contributor.departmentSOCIOLOGY
dc.description.sourcetitleAlternatives
dc.description.volume18
dc.description.issue3
dc.description.page307-338
dc.description.codenALTED
dc.identifier.isiutNOT_IN_WOS
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