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|Title:||Religious Policies in Post-Totalitarian China: Maintaining Political Monopoly over a Reviving Society||Authors:||Lai, H.H.||Keywords:||China
rational political monopoly
state society relations
|Issue Date:||Mar-2006||Citation:||Lai, H.H. (2006-03). Religious Policies in Post-Totalitarian China: Maintaining Political Monopoly over a Reviving Society. Journal of Chinese Political Science 11 (1) : 55-77. ScholarBank@NUS Repository.||Abstract:||In the post-Mao era China's society & religion are both becoming increasingly pluralistic. State policies toward religion are also evolving. Views of state-society relations as "totalitarian" exaggerate the state's control; the civil-society approach overestimates society's autonomy. This paper explains the state's religious policies in terms of a "post-totalitarian" frame of reference. Religious organizations & the Communist Party share a reliance on ideology & organization to operate & survive, making them potential rivals. As a shrewd monopolist of organizational & ideological instruments, the state seeks to reduce the threat posed by religion, adopting differentiated strategies toward them as they revive. The state co-opts, tolerates, deters, restricts, or suppresses different religions or sects, according to each specific religion's organizational strength, doctrine, & compliance with state authority. The state is thus able to prevent the rise of large, independent, & organized religious groups while leaving considerable space for religious activity.||Source Title:||Journal of Chinese Political Science||URI:||http://scholarbank.nus.edu.sg/handle/10635/130548||ISSN:||10806954|
|Appears in Collections:||Staff Publications|
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