Please use this identifier to cite or link to this item: https://scholarbank.nus.edu.sg/handle/10635/50048
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dc.titleKantianism and mere means
dc.contributor.authorBrown, C.A.
dc.date.accessioned2014-04-09T03:17:33Z
dc.date.available2014-04-09T03:17:33Z
dc.date.issued2010-09
dc.identifier.citationBrown, C.A. (2010-09). Kantianism and mere means. Environmental Ethics 32 (3) : 267-284. ScholarBank@NUS Repository.
dc.identifier.issn01634275
dc.identifier.urihttp://scholarbank.nus.edu.sg/handle/10635/50048
dc.description.abstractFew think that Kant's moral theory can provide a defensible view in the area of environmental ethics because of Kant's well-known insistence that all nonhumans are mere means. An examination of the relevant arguments, however, shows that they do not entitle Kant to his position. Moreover, Kant's own Formula of Universal Law generates at least one important and basic duty which is owed both to human beings and to nonhuman animals. The resulting Kantian theory not only is sounder and more intuitive than the original, but also boasts some notable theoretical advantages over some of the most prominent views in environmental ethics.
dc.sourceScopus
dc.typeReview
dc.contributor.departmentPHILOSOPHY
dc.description.sourcetitleEnvironmental Ethics
dc.description.volume32
dc.description.issue3
dc.description.page267-284
dc.identifier.isiutNOT_IN_WOS
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