SPATIAL LAWS OF URBAN AUTHENTICITY - PROBING INTO THE HISTORY OF UPPER SERANGOON'S 5TH AND 6TH MILESTONE

Abstract

This dissertation proposes and describes a theoretical framework on authenticity that has so far been absent in literatures related to architecture and urban studies, even when the concept of authenticity is both recurrent and contemporary. In the social upheavals that follow from the emergence of neoliberal governance, globalization and pluralism, there are now many possible forms of authenticities. This dissertation aims to articulate on the many variations of the above, primarily to serve as a clarification for the architect and urban planner, even as it has secondary value as an intellectual exercise for the philosopher. Singapore is often misunderstood as inauthentic – an authoritarian entity with strict laws, overzealous development but yet a boring landscape. A sense of struggling hesitation exists in today's spaces: Singaporeans are unsure if the spaces we currently live in is even authentic, and we do long for recovery of certain authenticity which demands further clarification and affirmation. This dissertation is borne out of the push and pull of authenticity, mirroring a similar struggle of our nation between these poles. It examines two forms of authenticity for judging national development – the traditional and evolutionary that is applicable to all. An investigation of an underappreciated site using two research vehicles – 1) the chronological history of the site's development, and 2) in-depth interviews with involved participants of this space – reveals underlying factors behind the rise and eventual downfall of its authenticity. Urban authenticity is finally established as a human-space condition, where space itself serves as a strong ‘authenticator’ irregardless of human intention and action. Several personal and interpersonal workings of space are mutually reinforcing, and these relationships provide new opportunities for which architectural or urban interventions can improve or degrade. Authenticity may be implemented as an antidote for many contemporary social ills, as well as a lens for judging and prevention of excessive and ineffectual spatial changes.